You don't have to agree with all his politics to be moved by Alan Johnston's recounting of his captivity and release in Gaza. He faced unbelievable challenges apparently with much dignity, and God protected his life in the middle of a very dangerous situation through groups we would even consider to be enemies.
One of my favorite stories in the gospels is that of the rich young ruler found in all three of the synoptic gospels (Matthew, Mark, and Luke). I've taught this passage several times to recovering addicts with varied results, and the general conclusion is that we're just as helpless to save ourselves as that man was. The rich young ruler was seeking eternal life from the one man alive who could have led him to take hold of it, and even though he lay at the Savior's feet, he was still miles away from salvation.
I feel like I should devote pages and pages to telling and retelling this man's story. I'll only touch on him now, though, and trust that some other time I'll "pick up the pen" and blog about him again. For those who are curious, like me, you might wonder why in the world we call this man a rich young ruler at all. I particularly like teaching the story from Mark 10 (I'll get to why), and here we only learn that he was rich (Mk 10:22). However, the parallel accounts give us a fuller picture. In Matthew the man is described as young and rich (Mt 19:22), and in Luke 18 we learn that he is indeed a ruler (Lk 18:18).
So, the man of whom the account is told is known to be rich, young, and a ruler. I like teaching the story from Mark, because I find his particular way of story telling to be revealing of several other aspects of the man's character... and these are indeed aspects of much greater worth. For most of those reading this page, you will agree that we are neither rich, all young, or rulers of any sort. And I think it is popular to look down on this man for his pride, arrogance, and love of money. When I read the story, though, I feel more ashamed than I do smug... and here's why.
First, this man possesses a particular audacity and shamelessness. The opening verse of Mark's account sets the stage for this... Jesus is leaving town, indeed marching off to Jerusalem where he intends to submit to injustice and die on the cross. As Jesus is leaving town, all of a sudden someone comes running up behind him. Generally these people have been beggars, poor, needy. They've been blind, had withered hands, had sick children. But this man is none of these! He is fit, in his prime. He is maybe envied and certainly respected for his wealth and position. And here he is running down the road after Jesus! He's realized he is about to miss the chance of a lifetime, the opportunity to ask Jesus the question of all questions, and so he drops whatever it was he was doing or whoever it was he was talking to and tears off down the road to catch up to Jesus.
What he does next is my second point... this man who would be just fine living proud proves to be incredibly humble. He has just made a fool of himself running off after Jesus, and as soon as he catches up he kneels down on the ground before him. This ruler kneels before Jesus, taking the place of the servants who may indeed have been bowing before him. Not only is his humility expressed in his posture, but it is expressed in his purpose. He has come all this way to ask Jesus a question. He might have asked it from any other man, any other Rabbi or scholar. But he ran down the street after Jesus to ask him how he might inherit eternal life. Honestly, this isn't the sort of question you just ask anyone. You want to know the answer you'll receive is authoritative. You want to know the answer you get is right. If you're concerned for your soul, you want to find real answers. He expected to find all these in Jesus' response. Thus he prostrated himself before the Lord and so proved to be more humble than I often am.
Finally, for this post anyways, the rich young ruler was bold in his address. It would have been safe to call Jesus Jesus. It would have been safe to call him Rabbi. It even proved safe for others to call him the Son of David and Lord. But this man calls him Good Teacher and almost has to put his foot in his mouth. I don't believe Jesus is necessarily rebuking him, but I do imagine he might be probing the man's heart to see if he does indeed believe Jesus is God. "No one is good but One--God." So what is it, young ruler. Do you believe I am God, or are you trying to gain favor from a mere man? While we could say that he may have just been confused, for indeed in verse 20 he drops the "Good" and just calls Jesus teacher, I think it's incredible that he would call Jesus Good Teacher at all! Who among us falls before Jesus and first calls him the good teacher whose advice we most need and eagerly seek? How often do I turn to Jesus' counsel when my path is unclear or my plans are falling apart? And yet this man calls Jesus Good Teacher and comes to him looking for the ultimately wise answer to the ultimate question, "What must I do to inherit eternal life?"
And what's amazing is I honestly believe he expected to find an answer. He was not a Pharisee trying to prove himself righteous. He was not a Sadducee trying to trip Jesus up in his speech. He wasn't a Roman soldier mocking him as a wise man. He was an honest seeker showing great promise in his approach looking for the answer to life's greatest question. He believed Jesus possessed the eternal life he needed, and he was willing to look the fool, humble himself, and confidently ask the Lord how he might indeed lay hold of it. May we approach Jesus in our own lives like this man. Amen.
Check out this news post for a few more details:
Basically, Intel made a Digg-like site for cool software projects, and I firmly believe that's Ubercart. I'd love it if everyone here would go take a moment to register and vote us up to the top of the list.
Go Ubercart, go!
Well, a couple days ago I finally got around to reading a children's book I randomly picked up at the library, <em>The Little Prince</em>. Little did I know this was an international hit, one of the 50 most popular books in the world with more than 50 million copies sold in over 160 languages!<sup><a href="http://en.wikipedia.org/wiki/The_Little_Prince">1</a></sup> Apparently, this charming book by Antoine de Saint-Exupery, a French aviator, is quite the children's classic... and I had no clue! I put off reading it so long I had to renew my rental from the library, and I now having read it I think I should've read it five times during that time. :)
So, a little bit about the book itself... The story was inspired by an actual incident in Saint-Exupery's life when his plane went down in the Sahara. The main character of the book has himself had an engine failure and is right in the middle of fixing the plane before his water runs out when he meets the curious little prince. (There is a pretty funny introduction about the main character's childhood as well.)
The little prince is actually the owner of a small "planet" (<a href="http://en.wikipedia.org/wiki/The_Little_Prince#Astronomy">asteroid B612</a>) and has come to Earth after visiting other small planets. On each of these planets he encounters adults who fill their days pursuing real "matters of consequence" but really thinking only of themselves. Only one of these adults gets sympathy from the little prince, because he is dedicated to his job as a lamp lighter on a world that has a two minute day... he works all the time to keep up with the fast pace of his world, and so he is frazzled and tired, but he is at least being dutiful instead of selfish. There are others driven by much lesser things... like vanity, pride, selfishness, and more. All in the pursuit of "matters of consequence." (You see I'm putting quotes around that. That must be a clue that this is a theme of the book. ;))
Anyways, the little prince eventually gets to Earth and talks about his planet and his prized possession (a flower he thought was unique in all the universe but is actually a common rose!) to a fox who gives him some advice as a parting gift... "What is essential is invisible to the eye." "It is the time you have wasted for your rose that makes your rose so important." "You become responsible, forever, for what you have tamed." These words, Saint-Exupery is saying through the words of the fox, lead us to real matters of consequence. It is not the busyness of our lives or the selfish dreams we pursue that really matter. These things are really insubstantial compared with things like love and devotion.
The book is a charming little children's tale, but the message is broadly applicable and indicative of Saint-Exupery's own philosophy. I believe his thoughts coincide with the Christian wordlview that teaches that it is the unseen that is consequential/eternal (2 Corinthians 4:18), the love of God and for one another that should be our primary pursuits. I really encourage you all to read this book, and I think I might just be buying a few copies for family members for Christmas. :D